Christian Ethical Foundations of Modern Nursing in China.

ABSTRACT: The influence of Western Christian missionary nurses has been recorded in the history and development of nursing in China. The purpose of this study was to investigate the influence of Christianity on Chinese nursing ethics. This documentary research used content analysis to investigate Christian value trends over 13 years (1920-1932) as reflected in a major bilingual Chinese nursing journal.

The power of the 'universal': caste and missionary medical discourses of alcoholism in the Telugu print sphere, 1900-1940.

This article explores missionary medical discourses in three Telugu journals published in the early twentieth century, to analyse how caste pivoted denunciations of alcohol, especially toddy and arrack, in the Madras Presidency and the Hyderabad state. It argues that one women's missionary journal, Vivekavathi, deployed medical knowledge to formulate subtle and occasionally explicit condemnations of toddy and arrack as unclean and unhealthy substances. The journal relied on universal medical and missionary, British and American knowledge frameworks to mark out Dalits and other marginalised castes as consumers of these local beverages. This stigma was conjured through medical narratives of marginalised castes as lacking in the knowledge of alcohol's relation to digestion, toddy's role in ruining maternal and child nutrition, the unhygienic environment of arrack shops and their propensity to 'alcoholism'. However, this article also traces counter-caste voices who too invoked 'the power of the universal' to dispel caste stigma against marginalised castes. While both sets of voices deployed medical 'enslavement' to alcohol as an interpretive move, they differed in their social imperatives and political imaginaries, defined in caste terms. This article explores a third set of implications of the term 'universal' by analysing global medico-missionary narratives of alcohol in two other Telugu journals. On a methodological plane, this article also pushes for a hybrid reading of what counts for 'scientific instruction', where hymns, catechisms, parables and allegories are considered alongside conventional scientific experiments. In that sense, it upholds vernacular missionary publications as an invaluable resource for the social history of medicine.

Language, Science and Globalization in the Eighteenth Century.

Asia, America, and Europe have been intellectually intertwined for centuries. Several studies have been published revealing European scholars' interest in the "exotic" languages of Asia and America, as well as in ethnographic and anthropological aspects. Some scholars such as Polymath Leibniz (1646-1716), were interested in these languages in an attempt to construct a universal language, while others tried to establish language families, like the Jesuit Hervás y Panduro (1735-1809). However, all acknowledge the importance of language and the circulation of knowledge. This paper analyzes the dissemination of the compilation of eighteenth-century multilingual lexical compilations for comparative purposes as an early globalized project. These compilations were designed by European scholars and subsequently elaborated in different languages by missionaries, explorers, and scientists in the Philippines and America. Taking the correspondence and relations between botanist Mutis (1732-1808) and bureaucrats, European scientists such as polymath Humboldt (1769-1859) and Botanist Linnaeus (1707-1778) among others, and navy officers of the scientific exploration commanded by Malaspina (1754-1809) and Bustamante y Guerra (1759-1825) into consideration, I will analyze how simultaneous projects followed a unified aim, and illustrate their substantial contribution to the study of language in the late eighteenth century.

Language as a Specimen.

Language was never studied by linguists (or philologists) alone. The greater part of the languages of the world was first known in the West through the reports of missionaries, explorers, and colonial administrators, and what they documented reflected their specific interests. Missionaries wrote catechisms, primers, dictionaries, and Bible translations (especially Lord's Prayers); for explorers and administrators, language was one aspect among many to cover in their accounts of faraway regions. Peoples were identified by their language; toponyms served for geographic description; names of plants and animals were gathered together with specimens and images of plants and animals. In this context, linguistic materials were equally described as "specimens." This article investigates the various ways in which language material was used and conceived of as a specimen, and the global trajectories of these "specimens." Especially the role of naturalist explorers deserves closer attention in this regard. What they did, throughout the late 18th and 19th century, was gathering language material as one kind of specimen among others, Forster in the Pacific, Humboldt, Martius, and d'Orbigny in South America, and Peters in Mozambique. Two large-scale expeditions from the mid-19th century stand out as examples: the U.S. Exploring Expedition (1838-1842), whose collections later filled the Smithsonian Institution, and the Austrian-Hungarian Novara expedition (1857-1859).

Missionaries of Light and Progress in Mexico: Engineers and Technological Pilgrims Craft Necaxa Falls, 1890s-1914.

Beginning in 1905, American and European reporters, writers, and artists made pilgrimages to the hydroelectric Necaxa complex in southern Mexico. For the fossil-hungry Mexican nation, advances in hydraulic engineering had made the vision of an electrical-powered industrial future not just desirable but also feasible. North Atlantic water technicians set out to redesign rivers that would power an electrified Mexico. Necaxa was no small, remote project. Its numerous innovations commanded the world's attention, which foreign writers used to recast European and North American ambitions. Through their accounts, these "technological pilgrims" turned Necaxa into a global hydropower imaginary. With foreign engineers in the leading roles, their romanticized narratives rhetorically naturalized the redesign of rivers and the enabling power relations. This article applies a sociotechnical imaginary lens and Necaxa as the case study to show the centrality of rhetorical frames paving the way for new energy technologies.

Astronomical Chronology, the Jesuit China Mission, and Enlightenment History.

This article examines the use of astronomical chronology in Jesuit and secular works of history between the mid-seventeenth and mid-eighteenth centuries. It suggests that the highly visible adoption of astronomical records in historical scholarship in Enlightenment Europe by Nicolas Fréret and Voltaire was entangled with debates about Chinese chronology, translated by Jesuit missionaries. The article argues that the missionary Martino Martini's experience of the Manchu conquest of China was crucial in shaping his conception of history as a discipline. Political events that unfolded in seventeenth-century China had a marked effect on discussions about emergent world history in eighteenth-century Europe.

[A statistical measurement of diseases recorded in The Quarterly Reports of the Ophthalmic Hospital at Canton].

The Quarterly Reports of the Ophthalmic Hospital at Canton written by Rev. Peter Parker, an American protestant missionary in China, were serialised in The Chinese Repository from 1836 to 1850. Each report provided the number of patients treated in the corresponding period and described in detail the treatment of diseases which were difficult to deal with. However, due to historical conditions, these reports were inconsistent in terms of the disease classification standards, let alone the statistical deficiencies. This paper aims to regroup the diseases recorded in the 15 reports according to the classification from the eleventh to fifteenth report and recount the patient number of each disease systematically in different periods, with reliable historical data to support such relevant studies as the history of the Ophthalmic Hospital at Canton and the introduction of Western Medicine into China and the development of International Classification of Diseases.

The transit of plants: circulation of medical knowledge and practices in South America during the Modern Era. / O trânsito de plantas: circulação de saberes e práticas médicas na América Meridional durante a Época Moderna.

From records on plants and herbs made by doctors, healers, missionaries, and colonial administrators in the seventeenth and eighteenth centuries, this article explores ways of constructing knowledge about flora using the concept of circulation proposed by Kapil Raj. The distinct experiences and documents analyzed demonstrate the process of observing, collecting, systematizing, and circulating knowledge, and the influence of natural history and the Hippocratic tradition on the classification of herbs and plants and on the descriptions adopted in these texts. From printed books to notes scattered through travel diaries, usefulness of these species to humankind was the element valued by those who directly observed the potential of American plants, fruits, and herbs.

A partir dos registros sobre plantas e ervas de médicos, agentes de cura, missionários, administradores coloniais nos séculos XVII e XVIII, o artigo explora as formas de construção do conhecimento sobre a flora, utilizando o conceito de circulação proposto por Kapil Raj. As experiências distintas e os documentos analisados demonstram o processo de observação, coleta, sistematização e circulação do conhecimento e a influência da história natural e da tradição hipocrática na classificação das ervas e plantas e na descrição adotada nos textos reunidos neste artigo. Desde livros impressos até anotações dispersas em diários de viagens, os usos das espécies para a vida humana foi o elemento valorizado por aqueles que observaram diretamente o potencial de plantas, frutos e ervas americanas.

Ida Belle Scudder and Ketayun Ardeshir Dinshaw: The two iconic women who shaped the face of radiation oncology in India.

The early twentieth century India saw profound paucity in health care delivery and education, and the beliefs of people were ruled mainly by ignorance, superstitions and myths. Diseases like cancer and its treatment were totally unknown during that time in India. Dr Ida Belle Scudder, American woman, came to India to break all norms and sacrificed her entire life to work in a missionary hospital. Gradually she trained herself to treat cancer patients and established a fully equipped radiotherapy centre to treat such patients. Later, the field of radiation oncology was transformed and modernised by another influential woman, Dr Ketayun Ardeshir Dinshaw, who with her leadership attributes left no stone unturned to firmly establish the role of radiation in the management of cancer and bringing its benefits to the people of India.

[Historical changes of a missionary hospital - Shanghai General Hospital (1864-1953)].

The Christian missionaries preached through medicine by combining religious preaching with secularisation and social adaptiveness of medicine in the 19th century. They attempted to avoid the negative influence of culture differences between the West and China. Desjacques Marin, one of the missionaries in China, was entrusted by Benoit Edan, a French consul in Shanghai to establish a hospital in 1864, named the "General Hospital". This hospital was moved to the north bank of Suzhou Creek in 1877 and renamed as the Gongji Hospital. The hospital was designated by the Japanese Army in 1940 as a hospital for sick foreign prisoners in the war. It was taken over as an enemy property by the government of the Republic of China in 1945 and became a public hospital opened formally to Chinese patients. It was renamed as "Shanghai First People's Hospital" in 1953. Review of the historical changes of the missionary hospital is of significance for the study on Chinese medical history and medical communication between China and the West.

Nursing Experts, Hygienic Modernity, and Nation Building: The Case of Nursing in Ethiopia in the Post-Colonial Era.

This is a tale in three parts. It begins with an exploration of the story of Princess Tsahai, daughter of Haile Selassie, and the highly successful British campaign led by suffragette E. Sylvia Pankhurst to bring British-style nursing and medicine to Ethiopia in the 1940s and 1950s. Second, it examines the role of foreign women, most notably Swedish missionary nurses, in building health services and nursing capacity in the country. Finally, it examines the way in which nursing brought together gendered notions of expertise and geopolitical pressures to redefine expectations for Ethiopian women as citizens of the new nation-state.

The Health Care System Debate and the Health Care Policy of a Unified Nation Immediately after the Liberation.

Immediately after the liberation, the health care system debate was studied focusing on the orientation of the American and Soviet medical systems, roughly divided into Lee Yong-seol and Choi Eung-seok. However, the existence of people who are not explained in the American and Soviet health care systems' orientation led to the need to reconsider the existing premise. Therefore, this study identifies the characters that were not explained in the perspective of existing studies, and reevaluates the arguments of Lee Yong-seol and Choi Eung-seok. This paper raises the following questions: First, what is the background of the policy orientation that Lee Yong-seol and Choi Eung-seok had? Second, if there are people who made different arguments from Lee Yong-seol and Choi Eung-seok, what direction did they set and argue? third, how the orientations of Lee Yong-seol and Choi Eung-seok and etc. converge into the answer to the Joint Soviet-American Commission? In response to theses questions, this study confirms the following: first, Lee Yong-seol's and Choi Eung-seok's health care policies were established based on realism and empiricism. As a policyholder, Lee Yong-seol emphasized withholding medical state administration and raising the level of medical education and medical systems according to the condition at that time, although the American system was mobilized by Lee as the basis for his judgment and administrative assets. On the other hand, Choi Eung-seok aimed for a Soviet-style systems in health care but this was realistically put on hold. Choi insisted on the establishment of the Medical Service Associations and rural cooperative hospitals that appeared in Japan's medical socialization movement. In summary, immediately after the liberation, Lee Yong-seol's and Choi Eung-seok's policy arguments were based on policies that could be implemented in Korea, and the American system and Soviet system served as criteria for the policy resources. Second, Jeong Gu-chung and Kim Yeon-ju show that the topography of the health care debate immediately after the liberation was not represented only by Lee Yong-seol and Choi Eung-seok. Both Jeong and Kim were consequently led to medical socialization, which was the implementation of a health care system that encompasses social reform, but the context was different. Jeong drew the hierarchy of the health care system, which peaked in the United States, from the perspective of social evolution based on his eugenics, but the representation suitable for Korea was the Soviet model absorbed into his understanding. On the contrary, Kim argued that representations suitable for Korea should be found in Korea. As national medical care, Kim's idea aimed at a medical state administration that provides equal opportunities for all Koreans. Third, the aspect of convergence to the Joint Soviet-American Commission reply proposal was complicated. Among the policies of Lee Yong-seol, the promotion of missionary medical institutions and the gradual planning of medical institutions converged into the three organizations' proposal, and Choi Eung-seok's policy was almost the same as that of the Democracy National Front and the South Korean Labor Party. However, the medical system of Japan, the colonial home country, appears to have been based on Lee Gap-soo, chairman of the Korean Medical Association in the colonial period, and the plan was in line with the use of the union system of the left-wing organizations' proposal in the south. It was in accordance with a common task to expand health care from colonial conditions to different status.

The Work of Oliver R. Avison in Comparison to that of Albert Schweitzer from a Post-Colonial Perspective.

Compared to Nobel Prize Laureate Albert Schweitzer, Oliver R. Avison is not well known. Seeking to achieve more international recognition for Avison, this article elaborates on Avison's work with hospital and educational institutions from a post-colonial perspective. Schweitzer and Avison each wrote their memoires in an autobiographical style, and this article deals primarily with those writings, which are published under the titles Out of My Life and Thought by Schweitzer and The Land of the Morning Calm by Avison. Schweitzer and Avison were contemporaries and worked in medical service in the colonial period. Thus, they have certain commonalities. However, this article will elaborate on how Avison approached his mission differently in order to promote sustainability, equality and subjectivity in his work. Avison carried out more than mere charity work, he also accomplished sustainable development of his hospital, as well as its affiliated educational institution. The current circumstances of Severance Hospital and Yonsei University in Korea, compared to that of the Albert Schweitzer Hospital in Lambaréné, are clear evidence of this. Avison's extraordinary missionary work did not reflect the more negative side effects of colonial heritage intertwined with mission work in the 19th Century. Avison's case should be better known as a model of ecumenical mission towards sustainable development.

Medical illustration in China: Lam Qua and his Western-style paintings.

Lam Qua, a Chinese artist who painted in the Western style, was hired by American ophthalmologist and missionary Peter Parker to paint Parker's Chinese patients. Most of Lam Qua's paintings depict patients with rather large tumors located in various areas across the body; there are a few that are also of dermatologic interest. This contribution explores Lam Qua's paintings that depict a cutaneous horn, gangrenous necrosis, and an ulcerating tumor.

[A biographical study of Bernard Rhodes S. J. (1646-1715), physician, surgeon and insignis pharmacopeus: deciphering medical itineraries in Qing China].

The itinerary of Bernard Rhodes S. J. (1646-1715), temporal coadjutor of the Society of Jesus and missionary in China, is of remarkable complexity. He was already a doctor before he was recruited by the Jesuit order and sent on various missions. During the nine years before his arrival in China, his route between Europe and Asia was largely determined by rivalries between European powers. When he eventually arrived in Beijing in 1699 and entered the service of the Kangxi Emperor, he became attached to the Imperial House, and this seems to have decisively determined the course of his itineraries in the Middle Kingdom henceforth. Following his movements in the capital and in the emperor's cortege during imperial tours gives us unique insights into the mobility of this Jesuit medical practitioner. In the service of the Manchu rule, he provided therapies-unknown to Chinese palace physicians and their medical traditions-to privileged patients belonging to the core imperial networks. In the medical pluralistic setting as it existed at the court and was instrumentalized by the Manchu ruler for ideological purposes, Rhodes was in competition not only with experts of the Imperial Academy of Medicine, but also with Mongolian doctor and Lama therapists. His career in the Qing empire illustrates that the presence in Beijing of doctors trained in Europe was not enough to ensure the transmission of the specific knowledge they held. Medical matters reveal to be an important case study in which Western language sources, combined with those in Chinese and especially in Manchu, provide us with a deeper understanding of courtly live and the function of medicine in consolidating Manchu rule during the Kangxi reign. Thus, the study of the biography of Rhodes, one of the marginal actors in the emperor's service, and the tracing of his itineraries is a complementary contribution to New Qing History, with its emphasis on exploring non-Chinese voices.

Exchange of medicinal plant information in California missions.

BACKGROUND: Missions were established in California in the eighteenth and nineteenth centuries to convert Native Americans to Christianity and enculturate them into a class of laborers for Californios (Spanish/Mexican settler). The concentration of large numbers of Native Americans at the Missions, along with the introduction of European diseases, led to serious disease problems. Medicinal supplies brought to California by the missionaries were limited in quantity. This situation resulted in an opportunity for the sharing of knowledge of medicinal plants between the Native Americans and the Mission priests. The purpose of this study is to examine the degree to which such sharing of knowledge took place and to understand factors that may have influenced the sharing of medicinal knowledge. The study also examines the sharing of medicinal knowledge between the Native Americans and the Californios following the demise of the California Missions. METHODS: Two methods were employed in the study: (1) a comparison of lists of medicinal plants used by various groups (e.g., Native American, Mission priests, Californios) prior to, during, and after the Mission period and (2) a close reading of diaries, reports, and books written by first-hand observers and modern authorities to find accounts of and identify factors influencing the exchange of medicinal information. RESULTS: A comparison of the lists of medicinal plants use by various groups indicated that only a small percentage of medicinal plants were shared by two or more groups. For example, none of the 265 taxa of species used by the Native Americans in pre-Mission times were imported into Spain for medicinal use and only 16 taxa were reported to have been used at the Missions. A larger sharing of information of medicinal plants took place in the post-Mission period when Native Americans were dispersed from the Missions and worked as laborers on the ranches of the Californios. CONCLUSIONS: Sharing of information concerning medicinal plants did occur during the Mission period, but the number of documented species was limited. A number of possible factors discouraged this exchange. These include (1) imbalance of power between the priests and the Native Americans, (2) suppression of indigenous knowledge and medical practices by the Mission priests, (3) language barriers, (4) reduction of availability of medicinal herbs around the Mission due to introduced agricultural practices, (5) desire to protect knowledge of medicinal herbs by Native American shaman, (6) administrative structure at the Missions which left little time for direct interaction between the priests and individual Native Americans, (7) loss of knowledge of herbal medicine by the Native Americans over time at the Missions, and (8) limited transportation opportunities for reciprocal the shipment of medicinal plants between California and Spain. Three possible factors were identified that contributed to a greater sharing of information between the Native Americans and the Californios in the post-Mission period. These were (1) more one-to-one interactions between the Californios and the Native Americans, (2) many of the Californios were mestizos whose mothers or grandmothers were Native Americans, and (3) lack of pressure on the part of the Californios to suppress Native American beliefs and medicinal practices.